Sunday Reads are back! #KajsaHASundayReads

sundayreadsThis week I read:

  1. First things first: Bank of Ghana orders Swiss Gold watches for half a million USD.
  2. This touching article about Serge Attukwei Clottey and how he keeps the memory of his mother alive. (If you never read my Ashesi colleague Eli Tetteh’s piece on Clottey, do!)
  3. A passionate support for feelings by one of my favorite contemporary thinkers Martha Naussbaum, brought to us by the brilliant Brainpickings site.
  4. About our time: Post Truth Politics by the Economist.

This Swedish article I wish was available in English for all (ok, more folks) to read:

5. A fantastic article on the modernity of Swedish writer Sara Lidman’s work in the 1950s, by literature prof Anneli Bränström Öhman.

This week I watched this video, because: Standing ovation even before he said teachers are underpaid!


 This post is part of my #KajsaHASundayReads series. Inspired by personal role models, Ory Okolloh Mwangi and Chris Boatman,  I want to share articles I read with my followers on a somehow regular basis. 

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This is Surprising About Having Children

I was recently asked: “What about having children was something you did not expect?” It was a good question. I had to think for a bit. Many things were just as expected: The joy of seeing your children run towards you, the tiredness you feel from never ever getting to sleep enough, the 1000s of photos (10,000s?) on my hard drive of every single cute thing they do, feeling conflicted when I leave the house without them, singing my childhood songs with them. But what was a surprise?screenshot-2016-10-07-12-00-00

After wading through my sleep deprived and sluggish mind, I found a recurring surprise in relation to my oldest child, a talkative five year old (I hear they all are talkatives). The frequency of which she thinks and talks about the miracle of her being my child is a surprise. How many times she asks: “was I really in your tummy?” or exclaims “min mamma”, “my mommy” with an emphasis on our bond. I think I had somehow expected that my child would take her being alive, her coming from my tummy, her being our child, as a given as she knows nothing else.

That a kindergarten aged child is able to reflect on the miracle of life, and does so almost every day, was a surprise. And a surprise that amazes and thrills me. I am happy to entertain this rather deep and at the same time basic thought. I reread her favorite books in the genre “Hur jag blev till”, “How I was made”. She often asks for and can listen to the story of her own birth time and time again.

screenshot-2016-10-07-12-05-54Maybe all of this is a reflection of my own fascination with the serendipity of life and the magic that mysteriously brings us our little ones, but then still it blows my mind that my child is in a sense just like me! At the age of five!

This post is listed under the category Parenting and is part of my effort to write more about my children on the blog.

 

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Third Time A Charm? Reporting from a #DayatDVLA

This year, my driver’s licence expired and needed to be renewed. I made my first visit to DVLA in April, payed the dues for the renewal, but did not get to complete the process. I left with a scribble on my application and used it until July when the scribble expired and the “capture machine” was restored. In July, I completed the application process and left with a temporary license. This week the temporary license expired, so I got on the dirt road to DVLA (see photo below) again. Here is my story.

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When I entered, I was shown to room 7 by a man in a yellow very saying “Lion Security” (more on that later). The room has a number of desks and about half of them are covered with boxes with licenses marked with “February 2015, March 2015” and so on. I would guess there were a couple of thousand licenses there waiting for their owners. I asked if I could take a photo for the blog, but was asked not to. I was immediately told, “Oh, your license is not ready”. I was asked to sit down while my temporary license was extended.

Instead I walked past crowds of waiting people to the head of DVLA Tema, Mr. Osei-Bio’s office (see photo below) to get an update on the issues we discussed in July. The same issues I had filed complaints about to his predecessor in April. Mr. Osei-Bio looked tired and did not recognise me until I sat down and introduced myself. He then smiled and answered all my questions with patience. These were my issues:

– Card printing delays

-Lack of information, possible solutions I listed in my first complaint were:

  • a central reception
  • signs and step-by-step instructions
  • personel wore uniforms or at least name tags
  • fees were clearly pasted on the wall (online onlyvehicle licensing fees are available, not drivers’ licensing fees).

– Security personnel instead of information staff.

 

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I was told all the printing is being done in Accra and is dealing with a two year backlog. This was confirmed when I later when to pick up my extended licence and was asked “When did you first apply? 2014?”. My friend Jacob that was mentioned in the April post also had had his temporary licence renewed since 2014. I again explained what a hassle that is to us drivers: having to spend several working days just to check on a license that we have all payed for, not having a valid ID (banks do not accept the Temporary license). I was told now the extension is not three months, but until the end of the year. By then, they believe the printing of the backlog of card will have been done. My extension reads 30/12/2016. However, why can the printing of licenses not be done in Tema ( and all the other DVLA districts) so the day that you come to renew your licence, you also leave with your new license? The cost for manpower involved in extending licenses for years and handling licenses must well exceed a few card printing machines? Add to that cost the productivity loss for all of us “coming and going” and being robbed of our legal identification.
file-2016-09-30-13-22-54
The lack of information was even greater this time. The electronic signboards were not working (see black screens on the building in the last photo). The audio message was off. No central reception had been created. Rather the “Customer Service Centre” at the gate was closed and replaced by two aggressive security men. No visual step-by-step instructions exist anywhere. However, I saw prices for services being posted on the wall, and I thought to myself: now that is an improvement from July. Exactly what I asked for!

[Prices]

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But it was not so. The prices on the wall is for a new initiative of “Premium service” where you supposedly get served quicker by DVLA. As the regular prices are not displayed anywhere, I can’t tell if it is a good deal though. (Also what is versions 1, 2, 3 for replacement of license?) Why create a premier service if you cannot perform the basic service?

file-2016-09-30-13-22-09

I told Mr. Osei-Bio that when DVLA does not paste information anywhere, see defunct electronic screens on the admin block on the photo above, they play us customers in the hands of connection men or the security guard I met when walking in. The security guards have been there for about a year and serve both as information givers and security. However, the onsite bank is guarded by a policeman with a weapon. I questioned why DVLA Tema need 6 security men on post? Mr. Osei-Bio said this is normal, all establishments need security. Perhaps, yes. But even more, do we not need information? To me, it seems that when drivers in and around Tema come back for the second-third-fourth-fifth time to get something they have payed for, they have every right to be angry and demand change. Is that why the security is really needed?

When I was leaving I wanted to record the speaker to prove there was no customer service announcement and also take a photo of the closed customer service unit. I had asked for permission to take photos by Mr. Osei-Bio when I was in his office and while he denied my request to take photos indoors, he said I could take photos “outside, on the premises”. My mistake was not asking security at the gate. Quickly they came up to my car and escalated the situation from me taking a photo and asking about the customer service announcement that was no more, to them screaming “Do you know there is security here” and “Who asked you, WHO ASKED YOU TO TAKE PHOTOS?” Their aggressiveness was uncomfortable and unnecessary and was not appeased by me saying I had a meeting with Mr Osei-Bio (“Mr. Osei-WHO?”) and had his approval. They forced me to park my car and walk back to the building and what for Mr. Osei-Bio to come. To me this buttresses my point above on an organization that cares more about protecting itself than being of assistance to its customers.


The only thing that keep see hopeful at this time is how well I was received by Mr. Osei-Bio (“You  help me to do my job better”, he said) and how much people around me at DVLA agree when I speak up and say: THIS IS NOT ACCEPTABLE. I urge every one of you who read this to “adopt” a government agency, liaise with its leaders, and demand better service.

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What’s in a Name? Ama Ata Aidoo, CEGENSA and Voting with Your Feet

Just like most other netizens and media consumers in Ghana, I have been following the issue of famous Ghanaian academic and writer Professor Ama Ata Aidoo’s walk out of an event where she was to be honoured. What happened on Saturday September 3rd was: Aidoo walks in, notices that the banner and the program has spelt one of her names wrongly. She walks out and while organisers beg her to return, she doesn’t.  Source and photo: Article on CitiFM.

atta

Aidoo’s daughter Kinna Likimani was the first one to report the issue on Twitter. Later she posted her tweets on Facebook as a post which was shared extensively. Full disclosure: I work with Kinna Likimani, respect her professionally, and like her a lot personally. Likimani wrote both about her mother’s relationship to Ghana and to being honoured. She explained:

“Ghanaians know how to do things right. We do.

What will not be happening is Ama Ata Aidoo enduring any bad treatment or anguish over honors or celebrations. No. Certainly not when folks like Korkor Amarteifio have set a standard.

Writers only ask to be read. That’s all.

My mother often quotes Efua Sutherland: “I was sitting my somewhere”. She lobbied for nothing, asked for nothing.

My mother is a highly sensitive person. The anguish would have followed her home and she would have wallowed for weeks.

She has done for Ghana and Ghana has responded with awards, honorary degrees, events. We thank all.

But at 76 years, Ama Ata Aidoo, after 60 years writing, publishing and teaching, will walk out.”

Then last week, Journalism professor Audrey Gadzekpo, wrote a compelling piece about this story from another point of view. Full disclosure: I have met prof Gadzekpo a number of times and she is one of my academic/activist role models. Gadzekpo suggested there were no winners to Aidoo’s walk out. She highlighted the important work of the event organizer Centre for Gender Studies and Advocacy at the University of Ghana, CEGENSA, in advocating for women (I have blogged about their pioneering zero tolerance policy on sexual harassment for instance) and suggested:

“I point out the bona fides of the Centre not to excuse the misspelling on the banner and in the programme heading, but to simply provide information on a little known centre caught in the eye of a public storm and now defined by the unfortunate incident for people who had never heard of it or know very little about what it does.

I have read several comments suggesting the Centre did not know the correct spelling of its honoree’s name and had disrespected her by getting the spelling wrong. Nothing could be further from the truth.

CEGENSA does know how to spell Prof. Ama Ata Aidoo’s name and is very familiar with her work. In all other correspondence with her and her foundation Mbaasem, before and during the planning of the competition, the Centre got the spelling right.”

Although, I understand the organizer CEGENSA’s situation as discussed by Gadzekpo: the overwhelming negative publicity focussed on a centre that has created real change for women, and the looooong enduring debate that followed – and that now I am adding to –  I would like to look beyond “who was right/wrong” and look to what we learned.

You see, I think Aidoo was not only sensitive or annoyed, but wanted to send a message about standards. Something like: Mistakes happen, but normalisation of those mistakes is dangerous! It is not OK to use misspelled banners and brochures, especially for an academic centre, especially when honouring someone and the mistake is in the name of that person, especially when you are an institution focused on women’s rights in a patriarchal society and role models are so few (although many of mine highlighted in this blogpost).

Maybe Aidoo was thinking about the embarrassing mistakes in official communication of late in Ghana, most notorious of them the State of the Nation program for 2016 that…I just can’t. Read Elizabeth Ohene’s furious account. In addition, Ansu-Kyeremeh lists a few other instances when attention to detail has been lacking in Ghanaian communication.

So here, I have to disagree with Gadzekpo. Sure, walking out is like sending an angry letter, it is not pretty. However, there is a win to making this extra “T” a big deal. After Ama Ata Aidoo walked out, the issue of striving for excellence in communication has been discussed in Ghana for TWO WEEKS, so walking out was successful from the point of view of creating a debate. As a lecturer of Written and Oral Communication, a learning moment for a nation on the importance of attention to detail, makes me happy. 

But what about the young women who had written stories for the competition? Gadzekpo listed the winners as Nana Yaa Asantewaa Asante-Darko, Margaret Adomako, Ruthfirst Eva Ayande,  Sarah Faakor Toseafa, and Awo Aba Odua Gyan. Their award night was ruined! Or was it really? I think Aidoo will find a way to read their stories, and so will many more of us (perhaps they can be published on the CEGENSA website?) While the young writers might have been initially disappointed,  soon I think they were rather empowered to see a woman who can: that a woman has choice. If she wants, she can always vote with her feet.

Now, would I have done the same? Would I walk out from a festive writing competition held in my honour because of my convictions? Probably not. But then again, I am not Ghana’s foremost trail-blazer feminist, writer, educator, and activist. I only aspire to be like her.

 

 

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My Children on the Blog

So in-between blogging, researching, and teaching, I do have a private life. The main part of that life is my two children. I have mentioned them every now and then here on the blog, like when they were born: Selma in 2011  & Ellen in 2014, and in a post on our racialized lives “You are yellow and I am brown” and in a post on how to carry a baby Ghana style (one of my few videos). 

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However, I would like to write a little more here on the blog about my children, things we do together, and challenges we face as a family. I will do so under the category: Parenting.

While some might feel one should not “expose” children online, I see my online life as a part of my life and it feels strange to “hide” them away from my blog. Also as my children grow and frankly become more fun to hang out with, I think I have more to say about them, their activities, and about life with children more generally. I am mindful of that they are their own people who should get to tell their own story, but until they start their own blogs (oh, what a dizzying thought!), I think I can say quite a bit more without compromising their integrity.

If you have ideas on topics you’d like to read relating to life with children, do leave a comment!

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African Fashion Week in Sweden #AFWS2016





14188586_946147242163470_9208120836886791545_oIt is the time of the year when otherwise gray and black clothed Stockholmers can OHHHH and AAAHHH to beautiful wax print, refined raffia, and curve hugging colour!
The African Fashion Week Sweden is on its third year and growing strong! Founder Ayesha Jones who also started the Gambia Fashion Week, explains in a blog interview why she started the week:

“I felt Sweden was lacking a platform for black/African creativity to be uplifted and celebrated. In a society were people are so diverse and multicultural I don’t understand why no one did this before me and I’m a strong believer of not pointing out flaws if I don’t have suggestions on how to adjust them.

I also wanted to do something that hopefully would leave an impact in the world and create a legacy that the next and future generations can be proud of and enjoy.”

I have my agents out and hope to give you more info after the main event today, 3rd Sept.

As a Swede living in Africa, I am so happy the fashion conscious but very conservative Swedes finally get a flavour of African fashion!

 

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New Semester, New Energy, New Team





And I am back on the blog after a very relaxing summer away. And everything seems new and fresh!

This new semester, I plan to share with you here on the blog how this newness all goes and also something little about a side project coming up! 

 

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Vacation for a Workaholic

When you wake up thinking about your to-do-list, when you send emails to your colleagues on weekends (overriding the out-of-office message you have set up), when you watch an interview with your boss as entertainment, when you check your Linked In at 5 am on your first day of vacation, when you is actually I, these might be indicators of that I am a workaholic?

Hence: I am taking a summer break from everything, including the blog, and will be back at the end of August with a colourful Chale Wote report!

Until then, find me on Instagram —>

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Why I Attend Chale Wote Street Art Festival!

Spirit robot partIn August CHALE WOTE is coming! The street festival enters its fifth year with the awesomest theme ever: SPIRIT ROBOT! It just does something to my imagination: spirit! robot! 

The festival has been announced to run from Aug 18-21 with LABS @ CHALE WOTE on Aug 18-19. I understand that as the main, public part of the festival is the weekend 20-21 August, 2016. Location: Jamestown, Accra.

I will be going to the festival with my entire family. I am especially looking forward seeing the festival through my now five year old child’s eyes and seeing my teen relatives’ reactions. Personally, I am attending for the people, the art-meets-community, the fabulous fashion, the street food, and the general feeling of marvel.

Do you not also want to be part of the Chale Wote Spirit Robot?

Spirit Robot is described like this on the organiser Accra Dot Alt website:

 In 2016, we ramp up the energy of CHALE WOTE by building a universal TRANSmitter  – a singular architecture – that we call SPIRIT ROBOT. This immersive memory-tech presents a world within a world where life can be structured on different terms.

CHALE WOTE 2016 exists as an interconnected system of pan-African geometry shifting. SPIRIT ROBOT  is a sacred current that decodes worldly systems of racist capitalism, alienation and subjection. SPIRIT ROBOT mutates these frequencies as a way of creating new histories, art and knowledge.

Robot points to mechanical forces that restrict our right to be human – to feel and to express – and to be free. Robot signifies the machine – the myriad constraints that people of African descent on the continent and around the world confront on a daily basis with our very lives. SPIRIT ROBOT reprograms history by melding West African mythology, cosmogramming, and artistic practice in a radical unveiling of alternative African realities. Together we animate stolen dreams, deferred inventions, and lost science through an intercultural kinship. We reclaim memory maps about who we are and where we are going.

What we are speaking of is Spirit – a collective creative process that is human and metaphysical, potent, available and abundant. Spirit is on the move through a series of portals – doors of persistent return – that open up a blueprint for radical reconstruction of our realities and pan-African building.  It refers to the energetic abilities we employ to create a new encounter with reality that is entirely of our choosing and construction. Here we access liberating spaces of art and possibility, embedding our codes of connection in a live archive that we continue to build upon.

How do we create intentionally coded spaces – an algebra of minds – that can be grasped and shared? In 2016, we build bridges of possibilities between us, connecting our visions of reality with one another and the challenge to dig deeper. Stretching these projects together into a meta-network is an act of deep engagement with community, and an exercise in countering historical forms of hierarchyexclusionfracture and disharmony.

With SPIRIT ROBOT, we construct and amplify our own technologies to create a spectacular present where are we free .

See my earlier posts on Chale Wote Festival 2011, 2012, 2013 (no photos), 2014.

 

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Global Ghana: A Ghana Studies Association Conference in Cape Coast, July 6-9, 2016.

A Ghana Studies Association Conference in Cape Coast 6-9 July, 2016.

Here are the Twitter highlights from four days of all things Ghana!

Day 1.

It started on a bus taking us from Accra to green Cape Coast.

On our way to the Triennial Ghana Studies Association Conference in Cape Coast, Ghana! #GlobalGhana https://t.co/hHPFzxt1hu

On our way to the Triennial Ghana Studies Association Conference in Cape Coast, Ghana! #GlobalGhana pic.twitter.com/hHPFzxt1hu
On the way to Cape Coast for Ghana Studies Association conference #globalghana
We were housed in three different locations, on and around campus. There were mixed reviews…
Jangles Guesthouse Annex Cape Coast. Horrible. Isolated. Not a good start #globalghana
#globalghana we are in cape coast for 4 days. ?????
Excited to be at University of Cape Coast for @GhanaStudiesASAconference #globalghana
Oh no! Organizers just announced there is no WiFi at this ??? #GlobalGhana conference! ?
I of course made sure I had both phone and iPad “bundled up” well well, but I worry for the hashtag!! #GlobalGhana  https://twitter.com/joseph_nti/status/750669210280423428 …
Ghana studies conference. Cape Coast. #GlobalGhana
On the afternoon of the 6th, the conference panel sessions kicked off.

At the first ??? #GlobalGhana panel Kafui Tsekpo discusses& problematizes "bad leadership" in Ghana's 4th republic. https://t.co/gEYIsIriQi

At the first ??? #GlobalGhana panel Kafui Tsekpo discusses& problematizes “bad leadership” in Ghana’s 4th republic. pic.twitter.com/gEYIsIriQi
At Ghana Studies Association conference in Cape Coast. Excited for interdisciplinary learning and networking #globalghana
Did you know the first radio broadcast in Ghana happened on 31 July, 1935? Victoria Ellen Smith tells us about the relay ??? #GlobalGhana

These were the guys that made that first relay broadcast happen. ???#GlobalGhana https://t.co/DMvumUhiFN

These were the guys that made that first relay broadcast happen. ???#GlobalGhana pic.twitter.com/DMvumUhiFN
The first broadcast was initiated by the Governor and was part of commonwealth strategy to “celebrate British culture”. ??? #GlobalGhana

In 1958, tables turned when Ghana set up a commission into "an external service for Radio Ghana". ??? #GlobalGhana https://t.co/mGoN4fPlMF

In 1958, tables turned when Ghana set up a commission into “an external service for Radio Ghana”. ??? #GlobalGhana pic.twitter.com/mGoN4fPlMF
My head is growing: Singing Net, Okyeame Magazine, Writer’s Showcase, Voices of Our Time – @writersPG @BloggingGhana roots!??? #GlobalGhana
Daniel Yaw Fiaveh on what it means to have a penis in Ghana in his paper “Hegemonic Penile Discourses and Continuities…” ??? #GlobalGhana
“Phallic competence” is important in constructing masculinity in Ghana, argues Fiaveh, but what that exactly mean in Ghana? ??? #GlobalGhana
I have no idea how to theorize the fact that men do not open up to talk about issues of phallic competence, says Fiaveh. ??? #GlobalGhana

Full house next door where Ghanaian emigrants are being discussed ??? #GlobalGhana https://t.co/BH5Cm8fSZQ

Full house next door where Ghanaian emigrants are being discussed ??? #GlobalGhana pic.twitter.com/BH5Cm8fSZQ

David Peterson del Mar discusses letter exchanges between Ghana & US. A teacher shares outcomes. ??? #GlobalGhana https://t.co/W1Lg1GcQQR

David Peterson del Mar discusses letter exchanges between Ghana & US. A teacher shares outcomes. ??? #GlobalGhana pic.twitter.com/W1Lg1GcQQR
Alison Okuda presents a paper on “The migrant’s experience in post-colonial Ghana”. A text by Kofi Awonoor illustrates it! ???? #GlobalGhana
Last paper day1: Rita Nketia on second-generation African-Canadian Identity. She opens by problematising “black immigrants” ??? #GlobalGhana
What is the transnational capacity of the second-generation? Nketia outlines her PHD research at the end of her talk. ??? #GlobalGhana
“Ghanaian parents abroad want to go home, but didn’t raise us to. In their minds, Ghana is where you go to die!” – Nketia ??? #GlobalGhana

Final session for the day @GhanaStudiesASA @aswadiaspora conference ??? #GlobalGhana is a roundtable on liberation. https://t.co/ZCYi5qIWy5

Final session for the day @GhanaStudiesASA @aswadiaspora conference ??? #GlobalGhana is a roundtable on liberation. pic.twitter.com/ZCYi5qIWy5
Did you know a group of African-Americans repatriated to Saltpond, Ghana in 1914-15? @ebonycoletu has done the research! ??? #GlobalGhana
So, @SankaraLives asks, why is anti imperialist liberation politics often so conservative? ??? #GlobalGhana
.@ato_quayson looks at the ethnopolitical diaspora and suggests we have to rethink liberation in the neoliberal era. ??? #GlobalGhana
.@ato_quayson‘s examples: “violently dispersed diasporas” (Somalis & South Africans), the new diaspora is economic. ??? #GlobalGhana
After the euphoria of breaking free, our politics did not take us very far in terms of liberation, suggests Amoah @Ashesi ??? #GlobalGhana
“Gender is not just women, it is also men! And also those who define differently” @ebonycoletu brings clarity to the convo #GlobalGhana???
“Why don’t we discuss this with Indiana & current events in the US to make the conversation less polarized?”-@SankaraLives ??? #GlobalGhana
What is freedom? Have we not focused too much on the political kingdom? How do we critique power? Forge inclusion? ??? #GlobalGhana
Discussions from conference panels continues online…
Good to be linked. Can you recommend any penis readings to my followers? I’ll recommend @adventurefrom #GlobalGhana  https://twitter.com/fiaveh/status/750752126381481984 …
You said Ghanaian women see it as they can “own” a penis (dildo?) – is that part of the penile economy? #GlobalGhana https://twitter.com/fiaveh/status/750752618763415552 …
Veteran anthropologist Gracia Clark adds that homophobia in Africa is an import “wholesale” from US ! ??? #GlobalGhana
Next speaker: “I hope I’ll not get into trouble for what I’m going to say” This liberation convo is now a homosexuality convo. #GlobalGhana
“Every phone has an African piece in it – cobalt!”, @ato_quaysonargues Africans are not proud enough, but have reason to be! #GlobalGhana
This ends today’s tweeting from??? #GlobalGhana. I’ll be back tomorrow. Thanks for reading and RTing – shoutout to @Nnedi!

Day 2.

Hoping to catch up with presentations on day 2 of GSA conference after our guests have settled in #GlobalGhana @GhanaStudiesASA
Waking up at Jangles Hotel Cape Coast: no running water, no breakfast. Perfect preparation for day of presentations #globalghana

 

2nd day underway at the Ghana Studies Association. Our 1st panel 2day is Society & Change in the North. #GlobalGhana https://t.co/RLxB294zsZ

2nd day underway at the Ghana Studies Association. Our 1st panel 2day is Society & Change in the North. #GlobalGhana pic.twitter.com/RLxB294zsZ
I’m in Room 1 listening to Melinda Adams discuss gender and political careers in Ghana. ??? #GlobalGhana pic.twitter.com/FHEcFINPjC
Did you know that 9 of 10 MPs in Ghana are men? ??? #GlobalGhana
Melinda Adams talking about how political parties make gender and gender makes political parties in Ghana. #GlobalGhana
“Recruitment is largely informal and it does not favor women, either they violate party or societal norms by engaging”. ??? #GlobalGhana

Day 2. Neoliberalism and Pan-Africanist Futures. #GlobalGhana https://t.co/vRYTMr6yd9

Day 2. Neoliberalism and Pan-Africanist Futures. #GlobalGhanapic.twitter.com/vRYTMr6yd9

Melinda Adams currently reading from her paper: "Gender and Political Careers in Ghana" #GlobalGhana https://t.co/6oYTnwpfKL

Melinda Adams currently reading from her paper: “Gender and Political Careers in Ghana” #GlobalGhana pic.twitter.com/6oYTnwpfKL
Did you know both @GhanaNPP and @OfficialNDCGh have a 50% reduced filing fee for women and other underrepresented groups? ??? #GlobalGhana
#GlobalGhana is now trending in Ghana, ranking 22
Running for office is still very expensive and candidates have to prove contributions to constituency and get signatures. ??? #GlobalGhana
Adams discusses the recent @GhanaNPP policy to protect the 16 seats held by women – which was withdrawn after criticism. ??? #GlobalGhana
In Rwanda 4 of 10 MPs are men, in the US, 8 of 10. See statistics for all countries here  http://www.ipu.org/wmn-e/classif.htm … ??? #GlobalGhana

Next Nana Akua Anyidoho discusses the implementation of the Domestic Violence Act. ??? #GlobalGhana https://t.co/GiieJv9cVH

Next Nana Akua Anyidoho discusses the implementation of the Domestic Violence Act. ??? #GlobalGhana pic.twitter.com/GiieJv9cVH
Strategies for implementation: 1. Collaboration within existing structures, 2. Public awareness, 3. Training. – Anyidoho ??? #GlobalGhana
I wonder how these strategies can be transferred to implementation of other laws? ??? #GlobalGhana
Anyidoho concludes by asking if it is inevitable that CSOs are weaker in an implementation phase (vs law passing phase). ??? #GlobalGhana
“Growing up in a typical village in Ghana in the 80s, I saw my mother doing all domestic work.” – Hubert Asiedu ??? #GlobalGhana
“The main purpose is to investigate men’s perception of unpaid work and what they actually do.” – Asiedu ??? #GlobalGhana
Hubert Asiedu’s presentation is ??? “My lifelong project is on modern men!” ??? #GlobalGhana
All set for the keynote luncheon – Ato Quayson: “Genealogies of Cosmopolitanism: Accra’s Oxford Street” #GlobalGhana@GhanaStudiesASA
Asiedu’s typology of men: 1. Traditional, 2. Transitional, 3. Modern ??? #GlobalGhana pic.twitter.com/8XPWk7Rg8O
Many men say they are willing to do domestic unpaid work, but only “undercover” or when people are not around. – Asiedu ??? #GlobalGhana

Asiedu concludes that while many women go into paid work, the reverse is not true. ??? #GlobalGhana https://t.co/0Ki0XeH32O

Asiedu concludes that while many women go into paid work, the reverse is not true. ??? #GlobalGhana pic.twitter.com/0Ki0XeH32O

Listening to "Transition to Modern Men: Exploring Men's Involvement in Unpaid Work" by Hubert Asiedu #globalghana https://t.co/DI9UY6I3AX

Listening to “Transition to Modern Men: Exploring Men’s Involvement in Unpaid Work” by Hubert Asiedu #globalghana pic.twitter.com/DI9UY6I3AX
Hubert Asiedu talking about “Transition to Modern Man: Exploring Men’s Involvement in Unpaid Work” #GlobalGhana
There is a strong cultural expectation for women to do unpaid work in certain parts of Ghana -Hubert Asiedu #GlobalGhana
Hubert Asiedu talking abt 3 typologies of men in Ghana: 1. Traditional men 2.Transitional men 3. Modern Men #GlobalGhana
I asked about literature on patriarchal societies & winner takes all majoritarian democracies. Adams said systems matter! ??? #GlobalGhana

This interesting gender panel was hosted by @Fiaveh ??? #GlobalGhana https://t.co/CfFOCw73Lu

This interesting gender panel was hosted by @Fiaveh ??? #GlobalGhanapic.twitter.com/CfFOCw73Lu

2nd panels of the day: Discourse on Gender & Social Roles II / Neoliberalism & Pan-Africanist Futures. #GlobalGhana https://t.co/hQWiVIoUQK

2nd panels of the day: Discourse on Gender & Social Roles II / Neoliberalism & Pan-Africanist Futures. #GlobalGhana pic.twitter.com/hQWiVIoUQK

Nana Akua Anyidoho presents:"Civil Society Actors and the Implementation of the Domestic Violence Act". #GlobalGhana https://t.co/CKGiQsPiMi

Nana Akua Anyidoho presents:”Civil Society Actors and the Implementation of the Domestic Violence Act”. #GlobalGhana pic.twitter.com/CKGiQsPiMi
Asiedu Hubert’s conclusions about men in Ghana. #GlobalGhanapic.twitter.com/zTVkLpojYD
Asiedu Hubert’s conclusions about men in Ghana. #GlobalGhanapic.twitter.com/zTVkLpojYD
EXTRA SESSION at ??? #GlobalGhana! Topic: Ghana Elections 2016. Time: 5.45pm Venue: Room 2 Sasakawa Conference. EXTRA SESSION! ???
EXTRA SESSION at ??? #GlobalGhana! Topic: Ghana Elections 2016. Time: 5.45pm Venue: Room 2 Sasakawa Conference. EXTRA SESSION! ???

The keynote speech by @ato_quayson will be a completely new lecture premiering for @GhanaStudiesASA ??? #GlobalGhana https://t.co/CAbW0V76zA

The keynote speech by @ato_quayson will be a completely new lecture premiering for @GhanaStudiesASA ??? #GlobalGhanapic.twitter.com/CAbW0V76zA
A scene from earlier this week opens @ato_quayson‘s talk. ??? #GlobalGhana

Keynote speech by Prof. Ato Quayson Genealogies of Cosmopolitanism:Accra's Oxford Street. #globalghana https://t.co/3knFI91BDD

Keynote speech by Prof. Ato Quayson Genealogies of Cosmopolitanism:Accra’s Oxford Street. #globalghana pic.twitter.com/3knFI91BDD
Prof. Ato Quayson talking on the history of Oxford Street, Osu, Accra in his own poignant and at times hilarious way #globalghana
Prof @ato_quayson took some students on a tour of Jamestown &was asked for “something small”.He reflects on what happened ??? #GlobalGhana
.@ato_quayson on as a Fanti being able to pass for Ga &adds “abroad I’m taken for a Nigerian”, why he doesn’t know. Laughter. #GlobalGhana
The topic of cosmopolitanisms is a continuation @ato_quayson‘s celebrated book Oxford Street, Accra  https://www.dukeupress.edu/Oxford-Street-Accra/ …??? #GlobalGhana
Did you know that before the Accra earthquake 1939, the city had no structural plan? (Source: @ato_quayson) ??? #globalghana
I’d love to hear @ato_quayson on @AccraWeDey podcast! More people should hear what he has to say about Accra! ???#globalghana
The papers also all pointed to a dynamic gender situation in politics, policy and homes! ??? #GlobalGhana  https://twitter.com/fiaveh/status/751048862962450432 …
@Fiaveh All’s well now. Relocated to my own town, Elmina. With plenty of fresh fish for breakfast + the lively harbour as sight #globalghana
Q&A for @ato_quayson on the 1939 town planning process, the term “obruni” and race. ??? #GlobalGhana
Interesting response on the 1939 earthquake and the British empire crisis management. In 1944, a town plan was presented. ??? #GlobalGhana
In 1954, a “very compete have town plan” was presented complete with “green wedges and maps”. ??? #GlobalGhana
Later city plans, says @ato_quayson did not reference earlier plans: “There was a lack of ‘sankofa-ism’!” ??? #GlobalGhana
That sounds better! Maybe post a photo from Elmina harbor here tomorrow? ??? #GlobalGhana  https://twitter.com/micheldoortmont/status/751056189572706304 …

The ??? #GlobalGhana conference is generously hosted by University of Cape Coast on its lush campus! https://t.co/E5t76QyLOO

The ??? #GlobalGhana conference is generously hosted by University of Cape Coast on its lush campus! pic.twitter.com/E5t76QyLOO

.@DetroittoAccra @waynestate discusses vehicles,drivers& "paralyzing immobility" on our roads ???. ??? #GlobalGhana https://t.co/kbHL2tzlCp

.@DetroittoAccra @waynestate discusses vehicles,drivers& “paralyzing immobility” on our roads ???. ??? #GlobalGhanapic.twitter.com/kbHL2tzlCp
“Driving in postcolonial Ghana is characterized by low profitability and a nostalgia for “our time” – @DetroittoAccra ???#GlobalGhana
Late on day 2, the hashtag #GlobalGhana trended on Twitter, suggesting it was one of the most used hashtags in Ghana for some time.
TT GHANA 15:13 1.#DearFutureWife 2.#PhilandoCastile3.#GlobalGhana 4.#Hallelujah 5.America 6.#LIVETKO 7.Pogba 8.Portugal 9.Nima 10.Trump

W. Donkoh reveals a gap in the literature on female migrants fr Northern Gh:"Not all are kayayees!"??? #GlobalGhana https://t.co/coMxJm3vMQ

W. Donkoh reveals a gap in the literature on female migrants fr Northern Gh:”Not all are kayayees!”??? #GlobalGhana pic.twitter.com/coMxJm3vMQ
Gracia Clark talks about the Second Hand Clothing Trade, transitioning fr “obruni wawu” to “force”! ??? #GlobalGhana pic.twitter.com/Q68uz1mhSp
Second hand clothing trade steps: containers to Tema, sold by container to Kumasi, broken into bales and sold to traders. ??? #GlobalGhana

Ghana Studies matriarch Gracia Clark speaks on the layers of the secondhand clothing industry #globalghana https://t.co/Mo9p9H3KUJ

Ghana Studies matriarch Gracia Clark speaks on the layers of the secondhand clothing industry #globalghana pic.twitter.com/Mo9p9H3KUJ

Gracia Clark: second-hand clothing as a system of unequal exchange negotiated thru strategic agency #globalghana https://t.co/wlbpGOXRye

Gracia Clark: second-hand clothing as a system of unequal exchange negotiated thru strategic agency #globalghana pic.twitter.com/wlbpGOXRye
Clark suggests second hand clothing has expanded fueled by a change in perception in Ghana. ??? #GlobalGhana pic.twitter.com/E5e9HeZpJy
Second hand traders noticed the recession in US/Europe and told Clark clothes came worn out to Ghana! ??? #GlobalGhana indeed!

Kadari Taylor-Watson of @LifeAtPurdue discusses "the other face of Africa" using this @Vlisco ad. ??? #GlobalGhana https://t.co/cPx1unbZ2R

Kadari Taylor-Watson of @LifeAtPurdue discusses “the other face of Africa” using this @Vlisco ad. ??? #GlobalGhana pic.twitter.com/cPx1unbZ2R

What about the snail?TaylorWatson argues that it is symbolic of changing,improving or modernizing. ??? #GlobalGhana https://t.co/aGOMGKbzDK

What about the snail?TaylorWatson argues that it is symbolic of changing,improving or modernizing. ??? #GlobalGhanapic.twitter.com/aGOMGKbzDK
What is the agency of Africans vs wax print producers? Taylor-Watson says renaming cloth, designing &styling it is agency. ??? #GlobalGhana
” Three typologies of men in Ghana: 1. Traditional men 2.Transitional men 3. Modern Men ” – Hubert Asiedu #GlobalGhana
China is to increase import of goods from Ghana over $6.5 billion #GlobalGhana Ghana has become the fastest growing economy in the world
Just realized Kadari Taylor-Watson is on Twitter as @Afroscholar! ??? #GlobalGhana
Q&A brings up @Uber_Ghana@DetroittoAccra says U caters to an “afropolitan” group who have credit cards and smartphones…??? #GlobalGhana
.@jesseshipley mentions @Accradotalt‘s ChaleWote festival & how it initially was bigger on social media than on the ground. ???#GlobalGhana
“Isn’t social media amazing?” Q for @DetroittoAccra turns the convo to the female taxi drivers we know from social media. ???#GlobalGhana
#GlobalGhana was still trending.
TT GHANA 18:53 1.#DearFutureWife 2.#PhilandoCastile3.#GlobalGhana 4.#Hallelujah 5.America 6.#LIVETKO 7.Pogba 8.Portugal 9.Nima 10.Trump

Day 3.

@Kuukuwa_ @kzshabazz @TebogoDitshego we just talking about this at the Ghana Studies Assoc. Conference yesterday.#globalghana
@Kuukuwa_ @kzshabazz @TebogoDitshego we just talking about this at the Ghana Studies Assoc. Conference yesterday.#globalghana

Ato Quayson during yesterday’s keynote “Genealogies of Cosmopolitanism: Accra’s Oxford Street” #GlobalGhana https://t.co/OX7NS5PmMZ

Ato Quayson during yesterday’s keynote “Genealogies of Cosmopolitanism: Accra’s Oxford Street” #GlobalGhana pic.twitter.com/OX7NS5PmMZ
Victoria Ellen Smith talks to us about the Adu Boahen Memorial Library being set up at the history department, Uni of Gh. ??? #GlobalGhana
President Nana Akua Anyidoho: @GhanaStudiesASA has 87 members in 14 countries. ??? #GlobalGhana
Do you want to be a member of @GhanaStudiesASA? Just fill the form (and pay the dues) ??  http://ghanastudies.com/announcements/membership/ … ??? #GlobalGhana

Roundtable on on the Politics and Practice of Study Abroad in Ghana. ??? #GlobalGhana https://t.co/1zMcb8oxzV

Roundtable on on the Politics and Practice of Study Abroad in Ghana. ??? #GlobalGhana pic.twitter.com/1zMcb8oxzV
Dennis Laumann got a career & family from study abroad in Gh:”study abroad is a family business, study abroad is my life!” ??? #GlobalGhana

Film maker (Trevor Getz) meets critics (led by Jesse Shipley) session on the film/app about Abina. ??? #GlobalGhana https://t.co/GSSkNv2arE

Film maker (Trevor Getz) meets critics (led by Jesse Shipley) session on the film/app about Abina. ??? #GlobalGhana pic.twitter.com/GSSkNv2arE
“Abina & the important men” was first a comic book, now film, app &1,5 week curriculum on slavery.  http://Abina.org  ??? #GlobalGhana
Some Ghana scholars might take an interest in the conversation on depression led by @sistaclinik. ???#GlobalGhana  https://twitter.com/sistaclinik/status/751381939270086656 …
For Ghana scholars wanting to write on the 2016 elections, please email me khadu@ashesi.edu.gh to join the ??? #GlobalGhanaworking group!

I also recommend ??? #GlobalGhana folks to follow @GhanaDecides for updates on the elections https://t.co/96wbm0cyov https://t.co/oJBe2xBjMY

I also recommend ??? #GlobalGhana folks to follow @GhanaDecides for updates on the elections  http://ghanadecides.com  pic.twitter.com/oJBe2xBjMY
News interlinking with GSA conf. #GlobalGhana RT @S_de_Oliveira: How China’s trawlers are emptying Guinea’s oceans  http://www.bbc.com/news/world-africa-36734578 …
Getz is receiving praise for translating his research into accessible formats like the graphic novel & the app. ??? #GlobalGhana
Perhaps @letiarts could help “translate” Abina to a Ghanaian audience and maybe even a game? ??? #GlobalGhana

GSA Film Makers Meet Critics -Trevor Getz's film: Abina and the Important Men #GlobalGhana https://t.co/9FkgqRHr4o

GSA Film Makers Meet Critics -Trevor Getz’s film: Abina and the Important Men #GlobalGhana pic.twitter.com/9FkgqRHr4o

Day 4.

Good morning from ??? #GlobalGhana's last day. Photo from @Ashesi-led Roundtable on Private Postgraduate Education. https://t.co/CWEjKmqvyF

Good morning from ??? #GlobalGhana‘s last day. Photo from @Ashesi-led Roundtable on Private Postgraduate Education. pic.twitter.com/CWEjKmqvyF
Abosede George uses “Brazilian” architecture in Lagos & Accra to discuss migrants and identity. ??? #GlobalGhana pic.twitter.com/UaMCYCfBBq
Hermann Wilhelm von Hesse makes an argument on the evolving social space among female slave owners. ???#GlobalGhana pic.twitter.com/AnXJWQZV7H

Faculty, alumni and students represent @IUBloomington at the @GhanaStudiesASA conference #globalghana https://t.co/mPplXrTc6s

Faculty, alumni and students represent @IUBloomington at the @GhanaStudiesASA conference #globalghana pic.twitter.com/mPplXrTc6s

Observing the political speeches at Bakatue festival Elmina with vice-president and others #elections #GlobalGhana https://t.co/2asrkugyeG

Observing the political speeches at Bakatue festival Elmina with vice-president and others #elections #GlobalGhana pic.twitter.com/2asrkugyeG

Esther Yeboah Danso-Wiredu talks about self governance in Accra's Old Fadama area (Sodom&Gomorrah).???#GlobalGhana https://t.co/ApdqO9dm2R

Esther Yeboah Danso-Wiredu talks about self governance in Accra’s Old Fadama area (Sodom&Gomorrah).???#GlobalGhanapic.twitter.com/ApdqO9dm2R
In Old Fadama,buildings are mostly wood.Each room can host as many as 10 people. “I want to talk about how people survive”. ???#GlobalGhana
The institutions present in Old Fadama are non-state: NGOs, ethnic chiefs and community groups, says Yeboah Danso-Wiredu. ???#GlobalGhana
Next talk is also on Old Fadama.Paul Stacey asks qs on property governance in state absence:How is it regulated?Legitimized????#GlobalGhana
Stacey talks about individual initiatives like Adam’s toll bridge, a similar project described here  http://www.thebigroundtable.com/stories/the-bridge-to-sodom-and-gomorrah/ …???#GlobalGhana
Comment: It is not true the state is absent in Old Fadama, tax is collected and there is an assembly with assembly men! ???#GlobalGhana
Reply:Tax is NOT collected in Old Fadama after a dispute with AMA some time back. Yes, assembly man, but no public services! ???#GlobalGhana
A heated convo on if there is a police station or not in Old Fadama ensues. ???#GlobalGhana
Thank you ??? #GlobalGhana now towards Accra!
All set for the closing reception of GSA’s 2016 triennial conference at the University of Cape Coast #GlobalGhana
It’s been so great to hear so many great papers and see so many good friends at the @GhanaStudiesASA #globalghana conference!
Really enjoyed the #GlobalGhana conference in Cape Coast! Audience, field trip, and entertainment pic.twitter.com/wONVluLMUL
Images of Elmina Slave Castle: entrance, Catholic chapel, courtyard, & view of the town #GlobalGhana pic.twitter.com/KcrDSYaRM3
Elmina’s colorful buildings & security towers (guarded by Asafo companies) and King Nana Kobina Gyan I #GlobalGhana pic.twitter.com/rCNhkNgJkr
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Update: #DayatDVLA

In April, I went to the Driver and Vehicle Licensing Authority in Tema and wrote a report about my visit and my issues. This week, I returned.

I was hoping to meet the boss Mr Lamptey to follow up on my concerns and suggestions. At my last visit I wrote a complaint letter where in brief I had written:

Operations of DVLA is very difficult to understand for customers…It would be helpful if there were:

  • a central reception
  • signs and step-by-step instructions
  • personel wore uniforms or at least name tags
  • fees were clearly pasted on the wall (online only vehicle licensing fees are available, not drivers’ licensing fees).

However, Mr Lamptey had been transferred and in his place Mr Osei-Bio sat. I told him my errand and he calmly and kindly responded to my concerns. My thank you email to him captures the highlights of our conversation:

Dear Mr Osei-Bio,

Thank you for seeing me today and listening to my complaints. I was happy to hear you are revisiting the issue of improved customer information to starve the market for “connection men”. It was also good to hear that at the end of next month, new card printing machines will be in and the long waiting time for licenses will be a thing of the past.

Please see my blogpost on the April visit here:
http://kajsaha.com/2016/04/my-visit-at-dvla-and-the-issue-of-speaking-up/

Again, thank you for your time and your patience in hearing one of your customers out
Best wishes,
/Kajsa

I promptly got a response:

My dear thanks for your concern as our customer .We have some challenges with our printing machines but we are acquiring new ones so hopefully your next visit you will see improvement.

I now feel like I have adopted DVLA Tema and I will not let go until I see improvement. Are you willing to adopt a government agency today?

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Ashesi in Swiss Newspaper NZZ

Screenshot 2016-06-29 15.56.32

 

Earlier in the spring, I was asked to write about Ashesi University for a Swiss newspaper, NZZ. Under the theme “The Other Africa”, I wrote about teaching ethics in Ghana illustrated by my own experiences and that of students and an alumn.

My Ashesi article under the headline “Hauptfach: Ethik von Kajsa Hallberg Adu” was recently published in the newspaper in a special issue on Africa in the excellent company of write-ups by Ghanaian-Afropolitan novelist Taiye Selasi, correspondent extraordinaire Alex Perry, and an article on smartphones in Africa by literary scholar Mohomodou Houssouba.

Find an English version of my article below:

Major: Ethics

(my original heading was “The Rough Road to Educating Ethical Leaders in Africa” alas…)

On the red, dusty road an hour from Ghana’s bustling capital of Accra, children play and goats scoff around for something to eat. I drive through the village; expertly avoiding the potholes, pass the police barrier, the water well, and the primary school before I make a sharp turn to climb the lush, green hill. Up there, I wave a greeting to the woman selling pineapples before I pull into the 100-acre well-manicured campus. I teach at a non-religious, private liberal arts college called Ashesi University College, located in the town of Berekuso in Ghana’s Eastern region. I work in an institution that has the, perhaps lofty, mission of educating a new generation of ethical and entrepreneurial leaders in Africa.

Ashesi, as it is called for short, means “beginning” in local language Twi and is known for pushing the bar of private higher education in Africa, especially in terms of ethics and liberal arts. Perhaps others might also know of Ashesi as its founder and president is a very hands-on and influential leader. Dr. Patrick Awuah has been on the management listings of the world like Forbes 2015 World’s 50 Best Leaders, Fast Company where he was listed as number 87 of 100 Most Creative in Business 2010, and last year Dr. Awuah received the MacArthur “Genius Grant”. He can often be seen in the campus cafeteria having lunch with students and colleagues. In my view, Ashesi ought to be more known for is its recent pledge to run an engineering program for 50/50 men and women, something many top universities across the globe have not been able to do.

Since I was first introduced to the liberal arts institution in a 2007 TED video with Dr. Awuah and subsequently started to work there in 2009, much has happened in terms of growth and reach, but the focus on ethics, entrepreneurship, and leadership remains. The university college has doubled in size to 600 students of which 47% are women, 53% men. Ashesi has grown to have four undergraduate programs: engineering, business administration, management information systems, and computer science. While a majority of students come from Ghana, the institution aims to be pan-African with 21% of students from outside the country. The decision to make admissions gender-balanced was a pioneering move that impacts daily life at the university and underlines that women and men have an equal role to play in problem solving on all levels.

Africa is still the continent with the lowest level of university enrollment, at about 6% of the population compared to a 26% world average, according to UNESCO. What this means is that extremely few Africans ever get a chance to go to university. And those who do are destined to become leaders in society. With this analysis Ashesi University College has aimed to bring scholarships to deserving students, quality education to those who can afford, and making sure the future leaders of the continent are both ethical and entrepreneurial. But educating ethical leaders in a corrupt environment marred with inequality is a challenge. Ghana and its neighbors repeatedly scores high in corruption listings such as Afrobarometer or Transparency International’s Corruption Perception Index and a recent particularly shocking corruption scandal exposed judges in Ghana’s legal system accepting cash bribes to skew verdicts. Related is the hierarchal structure of the society that will make many visitors raise an eyebrow at Dr. Awuah’s presence in the cafeteria queue. At other Ghanaian universities, the leadership would go to lunch in separate senior clubs with air conditioning, service at the table, and not feeling they missed out at all from not talking to students.

In this context, it makes sense that Ashesi’s approach to teaching ethics is hydra headed and importantly stretches over the four years of the undergraduate program. In essence the Ashesi way teaches you to see yourself as the beginning of an ethical society. Second-year student Sihle Magagula summarizes the method as “continuous reflection on your actions and their outcome”. In the freshman year, ethics is taught in a course called Giving Voice to Values, developed by business lecturer Dr. Mary Gentile of American liberal arts institution Babson College. This curriculum is very practical as it assumes we all know what is wrong from right and focuses on giving tools for speaking up. Local examples include values conflicts where your supportive uncle both gives you a job and asks you do act unethically. There are also ethics components in other Ashesi courses, from Design to Communication, and in the four-year leadership seminar. For instance, in designing a solution it is ethical to involve the beneficiaries of your solution on all levels of development. In ethical communication, giving credit to your sources is key. In the final year leadership seminar, which aims to develop students’ social consciousness, students do service learning in the community. Student Mawuli Adjei says of the experience that “this might seem obvious, but directly interacting with a problem’s stakeholders rather than just reading about them compels me to empathize and personalize the problems that I am solving”. Hence, ethics at Ashesi ultimately about being more than a shiny ivory tower: we see ourselves as a part of the town of Berekuso and some collaborative efforts include a football field, a literacy program for adults, and adding value to the most common cash crop in the area, the pineapple. All these programs are student-led.

Another aspect of Ashesi’s ethics instruction is the Ashesi Honor Code that allows students to take exams without proctoring. The Honor Code is signed on by one year-group at a time after extensive deliberation and agreeing by voting. The model has received keen interest from the surrounding society. In 2009, the National Accreditation Board threatened to stop Ashesi’s operations over the Honor Code, but was persuaded by letters from students, parents, faculty and staff of the benefits of practicing ethics in university through unproctored exams. Recently the Honor Code system has been piloted at another university in Ghana and adopted at lower level schools.

Alumnus Anna Amegatcher of Ashesi’s class of 2014 now works as a market researcher and business analyst in Accra. She agrees ethics was part of every course at Ashesi: “It is not necessarily explicitly said, but from day one ethics like the honor code or ethics like when we came to Berekuso having shared kitchens, ethics was always sounding. I think at a point it was sounding more with students than even with the administration, which was good. It became a part of the student body. The message was there.” The kitchen comment relates to trusting others to not steal your foodstuffs. However, a recent series of thefts on campus – of electronic devices and other items – has startled the university and seen us take steps to reinforce the practice of ethics. How can we make sure our campus is inclusive? How can we make sure ethics is lived and not just spoken? The sense of urgency around these efforts shows the Ashesi level of engagement with ethics is a visible, constant struggle, and an ongoing conversation.

In her office in Accra, alumnus Anna Amegatcher suggests her ethics training is central to her carrying out her job: “It has just kept me conscious. It has become a part of me, like issues of ethics is a part of me. You just can’t take it out of me. Fortunately, it had been nurtured in me even before Ashesi, but I got to appreciate an organization was valuing it as something core to them.”

The goal of educating ethical entrepreneurial leaders in Africa might seem lofty, but is there really any other way? Having taught at Ashesi University College for six years has been personally challenging in many ways, not least because of a commute on an unfinished road winding through the Ghanaian countryside, as well as mitigating Ashesi’s high ethical standards in a surrounding society that might not always appreciate you speaking up. But there is the rewarding side as well. I work with young people who are excited to learn and take on challenges. Additionally, I have been privileged to see our alumni little by little effect change in Ghana and beyond. Importantly, Ashesi also pushes the envelope by introducing a “new normal” or new benchmarks for businesses and universities in the region, the continent, and the world.

 

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